At this time Uriah son of Shemaiah from Kiriath-Jearim was also prophesying for the Lord. And he predicted the same terrible disaster against the city and nation as Jeremiah did . . . (Jeremiah 26:20 NLT)
Throughout the book of Jeremiah, there is a particular evil mentioned over and over again. Not just that of the apostacy of the people as they went after other gods, but that of the distortion of truth. The priests did not preach the truth to the people, and many, many false prophets rose up and told the people “Peace” when the people most needed to heed the Lord’s warnings.
Jeremiah had few friends. Yes, he is a very important prophet in the Bible, but in his day he was scorned, mocked, beaten, and even jailed several times. He lived in the last years of the Judean Kingdom, stood in the presence of many kings, lived to see all his predictions of doom come true, and the hand of God deliver him time and time again.
And Jeremiah needed it. His life was often in danger because he openly decried against the sins of the nation.
“The Lord sent me to prophesy against this Temple and this city,” he said. “The Lord gave me every word that I have spoken. But if you stop your sinning and begin to obey the Lord your God, he will change his mind about this disaster that he has announced against you. As for me, I am in your hands—do with me as you think best. But if you kill me, rest assured that you will be killing an innocent man! The responsibility for such a deed will lie on you, on this city, and on every person living in it. For it is absolutely true that the Lord sent me to speak every word you have heard.” (Jer 26:12-15)
Likewise Uriah the prophet prophesied the same message of the Lord. He was not a phony prophet, he had the truth, and spoke it. He was just as effective as Jeremiah, I imagine, otherwise King Jehoiakim and his officers might not have considered him a threat.
When King Jehoiakim and the army officers and officials heard what he was saying, the king sent someone to kill him. But Uriah heard about the plan and escaped in fear to Egypt. Then King Jehoiakim sent Elnathan son of Acbor to Egypt along with several other men to capture Uriah. They took him prisoner and brought him back to King Jehoiakim. The king then killed Uriah with a sword and had him buried in an unmarked grave. (Jer 26:21-23)
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Egypt is considered to be a symbol of atheism; the disdainful attitude towards the Living God (Exodus 5:2). It also symbolizes the luxury, peace, and relative safety that the world offers. How often do we see in the Bible the children of God (often mistakenly) looking to Egypt as a refuge–and called out of Egypt to claim their rightful destiny? Could it be that Uriah looked not to God but to human strongholds for protection? Could it be that Uriah forfeited his God and abandoned his calling as the Lord’s messenger in order to pass for a nameless nobody? It is possible he did.
Uriah wasn’t the only one whom Jehoiakim wanted to kill. When the scribe Baruch read the scroll of the messages Jeremiah had had from God, both Baruch’s life and Jeremiah’s life were in danger. It is true they feared for their lives–they were told to hide–but there was no abandoning the post. It takes a deep trust in God to keep doing what he says you must do in face of great opposition. God took on an active role in their protection because when the king commanded the arrest of Baruch and Jeremiah, he himself hid them and kept them from harm (Jer 36:26).
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What are some ways we tend to “look to Egypt” as our refuge? How can this possibly twart God’s purposes for you?
What are some promises in the Bible that tell of God’s protective care for his children?
Are we guaranteed the protective care of God in every situation? (see for example Daniel 3:17-18)